To understand Good Friday we need to separate what was happening on the surface from at some deeper place Good Friday was bad long before it was good, at least from outward appearances. God was being crucified by all that can go bad in the world: pride, jealousy, distrust, wound, self-interest, sin. It’s no accident…
Committing violence in God’s name
Blaise Pascal once wrote: “Men never do evil so completely and cheerfully as when they do it from a religious conviction.” How true; this has been going on since the beginning of time and is showing few signs of disappearing any time soon. We still do violence and evil and justify them in God’s name.…
Our shadow and our self-understanding
What is meant when certain schools of psychology today warn us about our ‘shadow’? What’s our ‘shadow’? In essence, it’s this: we have within us powerful, fiery energies that, for multiple reasons, we cannot consciously face and so we handle them by denial and repression so as to not have to deal with them. Metaphorically…
Nothing is every really ours
Everything is gift. That’s a principle that ultimately undergirds all spirituality, all morality, and every commandment. Everything is gift. Nothing can be ultimately claimed as our own. Genuine moral and religious sensitivity should make us aware of that. Nothing comes to us by right. This isn’t something we automatically know. During a class some years…
The flavour of God’s energy
All things considered, I believe that I grew up with a relatively healthy concept of God. The God of my youth, the God that I was catechised into, was not unduly punishing, arbitrary, or judgmental. He was omnipresent, so that all of our sins were noticed and noted, but, at the end of the day,…
Of virtue and sin
There’s an axiom which says: Nothing feels better than virtue. There’s a deep truth here, but it has an underside. When we do good things, we feel good about ourselves. Virtue is indeed its own reward, and that’s good. However, feeling righteous can soon enough turn into feeling self-righteous. Nothing feels better than virtue; but…
Of winning and losing
Our society tends to divide us up into winners and losers. Sadly, we don’t often reflect on how this affects our relationships with each other, nor on what it means for us as Christians. What does it mean? In essence, that our relationships with each other tend are too-charged with competition and jealousy because we…
Welcoming the stranger
In the Hebrew Scriptures, that part of the Bible we call the Old Testament, we find a strong religious challenge to always welcome the stranger, the foreigner. This was emphasised for two reasons: first, because the Jewish people themselves had once been foreigners and immigrants. Their Scriptures kept reminding them not to forget that. Second,…
Embittered Moralising
One of the dangers inherent in trying to live out a life of Christian fidelity is that we are prone to become embittered moralisers, older brothers of the prodigal son, angry and jealous at God’s over-generous mercy, bitter because persons who wander and stray can so easily access the heavenly banquet table. But this isn’t…
God’s power as powerlessness
The French novelist and essayist, Leon Bloy, once made this comment about God’s power in our world: “God seems to have condemned himself until the end of time not to exercise any immediate right of a master over a servant or a king over a subject. We can do what we want. He will defend…

Fr Ronald Rolheiser








